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By Feng K., Li L., Jiao W.

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This would then imply that at least some 41 42 41 Robert Gundry, Mark: A Commentary on His Apology for the Cross (Grand Rapids: Eerd­ mans, 1993), esp. 1-26. Gundry, Apology, 425-40. For further discussion on Mark's positive presentation of rniracles, see Edwin K. Broadhead, Teaching with Authority: Miracles and Christology in the Gospel of Mark (JSNTSup 74; Sheffield: Sheffield Academic Press, 1992). In our third chapter, we will offer an expanded discussion Mark's christological perspective. 42 18 Chapter 1 of Mark's audience is of a different opinion (or possibly of no opinion).

Fuller, A Critical Introduction to the New Testament (London: Gerald Duckworth, 1966), 108ff; Carl R. Kazmierski, Jesus, the Son of God: A Study of the Markan Tradition and Its Redaction by the Evangelist (FB 33; Wiirzburg: Echter Verlag, 1979). A "Christology of power and/or glory" simply refers to a presentation of Jesus that understands him as the Messiah primarily in terms of power and glory. 28 29 30 31 14 Chapter 1 Weeden then offers a historical setting that explains how this heresy to which Mark is responding grew.

Brandon In his work The Fall of Jerusalem and the Christian Church, Brandon exam­ ines how the destruction of Jerusalem affected the church, and he devotes one chapter to Mark's gospel. He locates the second gospel in Rome shortly after the destruction of Jerusalem. Mark's catalyst for composing a gospel, he argues, is the socio-political realities that the destruction of Jerusalem brought about in Rome. " 97-122; Joel Marcus, review of Robert Gundry, Mark: A Commen­ tary on His Apology for the Cross, JTS 45 (1994): 648-54; Rudolf Pesch, review of Robert Gundry, Mark: A Commentary on His Apology for the Cross, Bib 76 (1995): 107-15.

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632.8-nm visible region waveguide polarizer fabricated by proton exchange by Feng K., Li L., Jiao W.


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