By Ricœur, Paul; Venema, Henry Isaac; Ricœur, Paul; Treanor, Brian
Paul Ricoeur's complete philosophical venture narrates a keenness for the possibleexpressed within the desire that during spite of loss of life, closure, and sedimentation, lifestyles is opened through superabundance, via how the realm provides us even more than is feasible. Ricoeur's philosophical anthropology is a phenomenology of human means, which supplies onto the groundless floor of man or woman, specifically, God. therefore the tale of the able guy, starting with unique goodness held captive through a servile will and finishing with the potential for liberation and regeneration of the center, underpins his ardour for the greater than attainable. The essays during this quantity hint the fluid stream among phenomenological and non secular descriptions of the able self that emerges throughout Ricoeur's oeuvre and identify issues of connection for destiny advancements that may draw proposal from this physique of notion
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Extra info for A passion for the possible : thinking with Paul Ricoeur
Indeed, is it not with something similar to this linguistic hospitality that we achieve a gradual understanding of religious beliefs we call foreign, and in general, an understanding of convictions of all kinds, of which the exploration of religious beliefs constitutes only one chapter? I would like to draw a final conclusion from my interpretation of the phenomenon of religious violence; it is a practical consequence, more certain than the preceding ones and concerning what I call practical wisdom.
Freud, in Moses and Monotheism, showed its persistence. The Catholic mass, for example, is centered on the consecrated host, at once victim and offering, and the liturgy confers structure and rhythm on the offering and the sharing by the community of the broken body and shed blood. Since the time of the New Testament a sacrificial theology has circulated, in which the accent falls on the substitutionary aspect of the Paschal victim in response to the punitive requirement for retribution pronounced by a vengeful God.
On this basis Girard builds a complex theory from the occlusion and thus the ignorance of this process at work in religions and in political re´gimes, by means of institutions that are at bottom properly sacrificial. The illusion and lie would consist, then, in the divinization of the victim thus subjected to bloody expulsion in order to alleviate the mimetic rivalry. The violence of all against one: such would be the formula of the scapegoat. The camouflaging of this deadly process would then impose the task of unmasking the ‘‘representations’’ through which ignorance is imposed—the task of revelation, therefore, in the proper sense of deciphering.
A passion for the possible : thinking with Paul Ricoeur by Ricœur, Paul; Venema, Henry Isaac; Ricœur, Paul; Treanor, Brian